Reviews

Urmila Sathyanarayanan @ Music Academy

Urmila Sathyaranarayanan @ Music Academy

Karunya Kavya, presented by Urmila Sathyaranarayanan and her ensemble Natya Sankalpaa, occupied the second slot of the evening on 3 January 2026 at The Music Academy, Chennai. The production centred on verses composed by devotee-poets, tracing their inward journeys through well-known slokas, stotrams, and poems. The familiarity of the chosen texts enabled immediate audience engagement.

The work opened with the idea of Shanti as a universal need, establishing why saints and poets have transmitted spiritual insight through verse. The first segment featured the Kanakadhara stotram, depicting the young Shankaracharya reciting the hymn for a destitute woman. While the musical setting of the opening verse was structured, a spoken rendition might have preserved its original intent more effectively. The imagery of the rain of gold was conveyed through the dancers.

The second segment drew from Annamacharya’s Alamelumanga satakam. The use of props suggesting the Tirupati hills supported the visual narrative. The Brahmotsavam sequence, with dancers portraying the various vahanas and alankaras of Lord Venkateswara, formed the central visual focus of this section.

Abhirami Bhattar’s Abhirami Andhadhi followed, presenting the episode of the Goddess bringing the moon by throwing her nose ring on a no-moon night. This segment was depicted effectively by the use of lighting. Jayadeva’s Gita Govindam succeeded, tracing the Radha–Krishna relationship through familiar imagery and musical phrasing.

   


The segment based on Janabai’s abhang stood out for its direct emotional appeal. The enactment of devotion through everyday labour culminated in a collective chanting of the Vitthala nama. Tulsidas’s Hanuman Chalisa followed, with dancers representing the monkey attendants through clear spatial design.

The concluding, seventh, segment was Shankara’s Manisha Panchakam. The philosophical exchange with the chandala, questioning whether the body or the soul should yield, formed the conceptual core of the finale, bringing the production to an Advaitic close.

Music by Embar Kannan was scintillating. The dancers demonstrated commitment to their roles, with careful attention given to learning and reciting the verses alongside the music. Detailing remained a consistent focus throughout the production. Urmila Sathyaranarayanan, appearing in several segments as the central divine presence, anchored the work structurally.

Despite drawing from well-known devotional material, the choreography sustained interest through clear structuring and effective ensemble movement, keeping the experience engaging.


               

 

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